All Kindreds

As I finish up my study of Psalm 22, I looked at verses 22-31 and how many times it is mentioned that the LORD will be praised and worshipped.  The circle starts with Jesus, and adds another band of worshippers throughout the verses as the circle expands.  Look at the list of people who will praise the Lord!

1. “I” v.22
2. Ye that fear the Lord v.23
3. All the seed of Jacob v.23
4. All the seed of Israel v.23
5. The afflicted v.24
6. I (“my praise”)
7. Meek v.26
8. Those that seek Him v.26
9. All the ends of the world v.27
10. All the kindred of the nations v.27
11. All the fat upon the earth v.29
12. All they that go down to the dust
13. Seed v.30
14. “They” (the seed) v.31
15. A people that shall be born

The culmination is that even the unborn generation will be counted among those who praise the Lord!  However, it is verse 27 that struck a chord with me.  Around the throne in heaven we know that there will be redeemed people from every kindred, tongue, people, and nation (Rev. 5:9).  This verse tells us the same thing – people from all kindreds of nations will praise the Lord!  And its exciting to me that there are people from all nations right here in New York City where we are planting a church.  We have the opportunity to see God fulfill His Word as we will people of all nationalities!

The Scarlet Worm

As I came to verse 6 in my study of Psalm 22, I was very excited to find a parallel to Christ and the cross.  It seemed especially poignant to me as I studied tonight, on this eve of Resurrection Day. 

Psalm 22:6, “But I am a worm, and no man; a reproach of men, and despised of the people.”

We know that much of Psalm 22 is prophetic to Christ and His suffering on the cross.  Some scholars say He was meditating on Psalm 22 as He suffered for our sin, and that is why He quotes from it on the cross.  I think this is certainly a possibility! 

While Jesus may be calling Himself a worm to signify the low point to which He had stooped, lower even than becoming a man, this worm has a definite picture for us!  The Hebrew word used here for worm is not the primary word for “worm” in the Old Testament.  In fact, it is usually translated scarlet, because this female worm was crushed to form a scarlet dye.   The reference to “worm” indicating specifically the female of a certain species of worm. This description from Henry Morris may help to explain why:

When the female of the scarlet worm species was ready to give birth to her young, she would attach her body to the trunk of a tree, fixing herself so firmly and permanently that she would never leave again. The eggs deposited beneath her body were thus protected until the larvae were hatched and able to enter their own life cycle. As the mother died, the crimson fluid stained her body and the surrounding wood. From the dead bodies of such female scarlet worms, the commercial scarlet dyes of antiquity were extracted. What a picture this gives of Christ, dying on the tree, shedding his precious blood that he might ‘bring many sons unto glory’ (Heb. 2:10)! He died for us, that we might live through him! Psalm 22:6 describes such a worm and gives us this picture of Christ. (cf. Isaiah 1:18)” (Henry Morris. Biblical Basis for Modern Science, Baker Book House, 1985, p.73)

Truly this is a great picture/parallel of Christ shedding His crimson blood to wash our sins away!

Isaiah 1:18 – Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.

Forsaken

I’ve been doing the Doorposts Busy Mama Bible Study in Psalm 22 this month.  Once again, life with little kiddos (and a week of sickness) has put me farther behind than I like.  But today I studying the concept in verse 1 that Jesus was forsaken by God.  Can you imagine what it would be like to be God’s chosen Son, bearing the sin and guilt of the entire world, and on top of it to have your Father look away – to forsake you – as you paid the penalty for sin?  I cannot fathom it.

I read from Spurgeon’s Treasury of David on the idea of forsaking.  I was struck with this thought…

“This was the startling cry of Golgotha: Eloi, Eloi, lama sabachthani. The Jews mocked, but the angels adored when Jesus cried this exceeding bitter cry.

“First, our Lord's faith beams forth and deserves our reverent imitation; he keeps his hold upon his God with both hands and cries twice… He knows the Lord to be the all sufficient support and succour of his spirit, and therefore appeals to him in the agony of grief, but not in the misery of doubt.

[As if Jesus is thinking] I can understand why traitorous Judas and timid Peter should be gone, but thou, my God, my faithful friend, how canst thou leave me? This is worst of all, yea, worse than all put together.

“Hell itself has for its fiercest flame the separation of the soul from God.  Christ's desertion is preventive of your final desertion. Because he was forsaken for a time you shall not be forsaken for ever. For he was forsaken for you. It is every way as much for the dear Son of God, the darling delight of his soul, to be forsaken of God for a time, as if such a poor inconsiderable thing as thou art shouldest be cast off to eternity. Now, this being equivalent and borne in thy room, must needs give thee the highest security in the world that God will never finally withdraw from thee.”  (Emphasis mine)

Forsaken.  I am saved by grace, through faith, because Jesus paid the penalty for my sin on the cross.  I can be forgiven because of His sacrifice.  Because He was willing to be forsaken of the Father in order to bear my sin.  That is what we will celebrate in the glory of the resurrection on Sunday.

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Synergy

A little more from Romans 8:28…

The words work together mean to “work together, help in work, be partner in labour. To put forth power together with and thereby to assist.”

Some other instances of this Greek word in the NT:

• Mark 16:20 – they went forth preaching everywhere as the Lord was working with them.
• 1Cor.16:16 – Submit yourselves and to everyone that helps with us.
• 2Cor.6:1 – we are workers together with Christ.
• James 2:22 – faith works with works and works makes faith perfect.

The root of this Greek word is transliterated into English as synergy, meaning “a companion in work, a fellow worker.”  The definition of synergy is “the interaction or cooperation of two or more organizations, substances, or other agents to produce a combined effect greater than the sum of their separate effects.”

Therefore we could read this verse, “All things synergize for good.” Everything works together in cooperation with God’s wondrous plan in order to produce a combined effect greater than their separate effects. He is able to bring all of these separate circumstances, events, people, life changes, etc. together to work something far greater than any one of the things alone could work. Only God can do that.

I don’t always see the “synergy” of God’s hand at work in my life right at this moment.  I feel the effects of the current goings-on and get discouraged. But God knows how that is going to work with the past and with what is right around the corner. He brings it all into cooperation as only He can, and just as in creation, the outcome is “good.” In Genesis 1 God saw all that He had made and it was very good. In the same way He is creating circumstances and things in my life to bring about the same wondrous result – good – in my life.

The author of the Bible Study I am working through is Pam Forster.  She summed up the “synergy” of God’s plan in these words:

We may not be able to see good in a particular trial. By itself, there may not be anything we would call good in it, and if it continued indefinitely, with no other demonstrations of God’s grace to temper it, it might be our ruin. But, mixed with all that we experience, all that God allows into our lives, all the different trials and blessings and people — all of these work together to “have a greater total effect than the sum of their individual effects”.

Often times we can look back and with 20/20 hindsight see how God put everything together to produce that total effect of good.  

I Reckon

I have been studying through Romans 8 with the Doorposts blog “Busy Mamas Bible Study.”  This chapter is so rich that we can barely scratch the surface in a 30-day study.  I am currently digging into verse 18:

For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.

As part of the lesson, we read Matthew Henry’s commentary on Romans 8:17-25.  (I find it on the Blue Letter Bible app, or BlueLetterBible.com for free).  I love his description of “I reckon.”

“I reckon, as an arithmetician that is balancing an account.  He first sums up what is disbursed for Christ in the sufferings of this present time, and finds they come to very little; he then sums up what is secured to us by Christ in the glory that shall be revealed, and this he finds to be an infinite sum, transcending all conception, the disbursement abundantly made up and the losses infinitely countervailed.  And who would be afraid then to suffer for Christ, who as he is before-hand with us in suffering, so he will not be behind-hand with us in recompense?”

A couple of other thoughts on this verse:

1. The word for "suffering" is translated as "affections" in Gal.5:24 - crucify the flesh with the affections and lusts. I was digging into the relationship between suffering and "affliction" and trying to understand why it was translated that way. I think the base word is really a strong feeling.

Think of the strong feeling - the aversion, the weight, the "suffering" - that we feel when we are going through a trial or difficult circumstances. Its a strong feeling. A passion. Christ's suffering on Calvary is sometimes referred to as passion week or the Passion of Christ.

But our affections for the world, which we are to "crucify" in Gal.5:24 are also strong feelings - strong attachments to the world. And if we keep those fleshly affections, they ultimately bring suffering because of the consequences of sin.

2. As I was meditating on glory I was struck with the fact that the Hebrew (OT) word for glory is kavod or "weight." To ascribe glory to something was to give it due importance because it was weighty.  It also has a reference to the fact that in that day, payment was made in gold (so a heavy amount of gold was something of great value).

When I skimmed through the Treasury of Scripture Knowledge verses for "glory" (in the NT) I came away with the constant comparison that our suffering here is light and our glory (weight) in heaven will be "heavy" - great, important. Maybe it's insignificant, but I never thought of the "heaviness" of the glory compared to the lightness of the suffering. 

This falls right in with the meaning of “reckon” also.  As an accounting term, it was to weigh things in the balance.  As Matthew Henry described, when we weigh the minute suffering here on earth with our heavenly inheritance, the latter far outweighs (or counter-balances) the light suffering.